NAIDOC Week 2020

NAIDOC Week celebrations are held across Australia every July with many events to acknowledge Indigenous history, culture, and achievements.

However, due to COVID-19, NAIDOC week was postponed for 2020. Or did it come earlier?

This year’s theme for NAIDOC week is Always Was, Always Will Be. It recognises that First Nations people occupied and cared for the Australian continent for over 65,000 years. They were the first explorers, farmers, botanists, scientists, diplomats etc. This is something Bruce Pascoes’ award winning  book ‘Dark Emu,’ has honoured and affirmed. In a TED talk he says, “I wrote the book to convince Australians that Aboriginal people were farming on their own land.“

Over many years, reading, listening to others and occasionally meeting an indigenous person contributed to raising my awareness of indigenous peoples. However, seven years ago, I moved to Warmun – a remote Aboriginal Community in the Kimberley. As stations in the surrounding areas were claimed by white settlers, the traditional owners were moved off their land to live together in Warmun. For me, to be part of this community, moved my awareness of Indigenous culture to another level…. a place where I saw firsthand and  began to understand the deep spiritual and cultural connection to country. Country encompasses an interdependent relationship between an individual and their ancestral lands. When people talk about country it is spoken of as a mother, i.e. we speak to country, we worry about country, and we long for country.

‘This is my country and that’s why we stay out here’

During the early days of the COVID-19 epidemic, people were encouraged to return to their homes. It was no surprise that Indigenous people returned to their homelands to wait out Coronavirus. Shirley Purdie, an elder of the Warmun Community said:

We did good out there. We had all the bush medicine that we use, the smoking ceremony, our stories, prayers, hunting wallabies and other bush foods. This is my country and that’s why we stayed out there.

Shirley was born at Mabel Downs or Gibun in her language. There are two houses, but most prefer to drag their mattresses outside and sleep under the stars.

To understand more, view Shirley’s remarkable story

“The benefits of being on country are tangible – spiritually, culturally and physically!”

Shirley’s daughter, Madeleine, posted on facebook …

We have been engaging in healing activities, language, cooking and, bush medicine like lemongrass – a tonic to fight against cold symptoms. We took the girls to visit the Kangaroo Rock Ngarranggarni (dreaming) site. They asked the rock for a fat kangaroo, which was later produced by the women who went hunting! They cooked a beautiful kangaroo stew for dinner. The benefits of being on country are tangible – spiritually, culturally, and physically! Madeleine Purdie
The families’ bush camps included the Easter weekend. I can only imagine in being back on their land, they were transformed, like Jesus, to New Life. It was not a holiday with family. It was more. It was a spiritual experience of connection to land. It was an unofficial NAIDOC week on their land …. Always was, and Always will be.

Sowing the Seeds

Elaine Wainwright* gives an ecological reading of the parable of the sower, Matthew 13:1-22.

We have celebrated the fifth anniversary of Pope Francis’s encyclical, Laudato Si’, influential within the Catholic community and in the global religious and scientific communities. It marked the growing consciousness within the human community that we share our common home, Earth, with all its other inhabitants and life-forms. This consciousness is deepening.

One contribution to this shifting consciousness is through reading the biblical text being attentive to the human characters and to the other-than-human participants in the biblical drama. Such a reading, in its turn, re-reads us.

Matthew 13:1-9, the Parable of the Sower accompanied by an explanation Mt 13:18-23 is well known. Like many parables, it is grounded in the material. We read of sowers and seeds and types of soil. Reading ecologically invites us to allow this materiality to function in our making meaning of the text…

Continue reading the article below:

Tui Motu Issue 250, July 2020 (PDF)

 

*Elaine Wainwright is a biblical scholar specialising in eco-feminist interpretation and is currently writing a Wisdom Commentary on Matthew’s Gospel.
Photo by Roberto Sorin/Shutterstock.com obtained from Tui Motu.

Media Release: CRA

100% of Religious Institutes named in Royal Commission Join National Redress Scheme

Br Peter Caroll FMS, President of CRA

“The commitment of Catholic Religious Australia members to work compassionately with survivors of child sexual abuse has been ongoing for 20 years and continues to be demonstrated by religious institutes joining the National Redress Scheme (NRS),” said Br Peter Carroll FMS, President of Catholic Religious Australia (CRA)…

You’re invited to continue reading the Media Release and visit the CRA website below:

Media Release: 100% of Religious Institutes named in Royal Commission Join National Redress Scheme (PDF)

CRA Website

Aboriginal and Torres Strait Islander Sunday

On 5 July 2020 we celebrate Aboriginal and Torres Strait Islander Sunday.

The first Sunday of July has been mandated by the Australian Catholic Bishops Conference as National Aboriginal and Torres Strait Islander (ATSI) Sunday. [1]

Celebrations are usually organised by the National Aboriginal and Torres Strait Islander Catholic Council (NATSICC) which is the peak advisory body to the Australian Catholic Bishops on issues relating to Aboriginal and Torres Strait Islander Catholics. [2]

The COVID-19 pandemic has forced NATSICC to rethink the ways in how we empower Catholics to celebrate our special day. This year, NATSICC have modified our Aboriginal and Torres Strait Islander Sunday resources to work in a digital setting. NATSICC are also holding the first-ever live-streamed, Aboriginal and Torres Strait Islander Sunday Mass from the St Francis Xavier Cathedral in Adelaide from 10am EST. The livestream will be available from the NATSICC homepage. [3]

NATSICC have invited everyone around Australia and the World to join them on Sunday 5 July 2020, as we come ‘Together in the Spirit’ to celebrate the gifts of spirituality and culture.

Please find below website links and resources for ATSI Sunday:

2020 ATSI Sunday Resources

ATSI Sunday Mass Livestream (5 July 2020 – 10am EST)

 

Image: ATSI Sunday – ‘Together in the Spirit’ logo obtained from www.natsicc.org.au/2020-atsi-sunday.html

Footnotes:
[1] Aboriginal and Torres Strait Islander Sunday obtained from www.transformationbydesign.com.au/projects/aboriginal-and-torres-strait-islander-sunday
[2] About NATSICC obtained from www.natsicc.org.au/about-natsicc.html
[3] 2020 Aboriginal and Torres Strait Islander Sunday Resources obtained from www.natsicc.org.au/2020-atsi-sunday.html

A Day in the Life Series: Seafarers

Taken on Port Botany cargo ships

Port Chaplaincy – Sydney Ports.

The Sydney waterfront portrays a rich tapestry of maritime life and industry. It is always a colourful, sometimes funny and often harsh but never a boring environment to minister within as Port Chaplain.

My role mainly involves that of presence within the port, and I regularly play the roles of advocacy and mediation.

Welcoming seafarers is a major part of my days. This involves the visitation of cargo ships and their multi-cultural, multi-faith seafarers onboard.

Samuel Johnson the famous English writer once likened being onboard ships to “…being in prison with the added “bonus” of the threat of drowning…”

Seafarers are usually driven into the maritime industry because of global poverty. Those landing a contract usually do so because they are the cheapest labour in the market.

They spend most of their lives isolated from family and loved ones. Their work is insecure as they rely on one contract at a time. The maritime industry can be cruel in terms of registering ships in tax havens such as Bermuda, Liberia etc. (AKA Flags of Convenience) where there is no regard for the seafarers’ human rights.

Along with all this exploitation seafarers live and work in constant danger due to bad weather, unseaworthy vessels and the threat of piracy and many other forms of abuse, with the fear of blacklisting if they complain.

Despite the best efforts globally to enact the Maritime Labour Convention 2006 and other laws intended to protect seafarers’ rights they remain out of sight and in international waters criss-crossing our seas.

The reality of course is that 98% of all commodities are brought to our shores by these people /seafarers. Most of what we wear, our white goods, computers, cars, farm machinery, food, medical supplies, fuel etc. Due to the demand for commodities the ships are obliged to move as quickly as possible which means that crews are denied the possibility of shore leave in any port.

This and many other conditions further exacerbate the isolation, loneliness which has detrimental effects on their wellbeing. The latest survey done by Yale university reveals that 20% of seafarers contemplate self-harm. We can well believe this now that we know that 4 seafarers have suicided in the last few weeks alone.

Crew include officers and ratings from various global destinations

The chaplains’ role of course is to welcome the stranger as encouraged by the Gospel. For me this means welcoming seafarers, advocating, lobbying maritime authorities on their behalf and promoting their human dignity and rights. Working closely with the local and global maritime unions to respond to seafarers’ needs while in Australian waters and international waters is essential.

As port chaplain I also play a pastoral role with the other maritime stakeholders, wharfies, terminal managers, security, pilots etc. I endeavour to promote the concept of providing a ‘safe harbour’ for arriving crews by developing friendships with all other sectors involved in the port operations. This develops a sense of solidarity and collaboration and kindness within the waterfront.

In my opinion seafarers are resilient and courageous human beings who sacrifice much for their loved ones. They are regularly the first responders at sea to rescue those fleeing from war torn countries. They work at great personal cost to educate their children in the hope of escaping poverty.

Let us salute all seafarers.

Mary Leahy rsj

In Loving Memory of Sr Anita Gallagher

Sr Anita Gallagher entered eternal life on 20 June 2020.

We celebrate and give thanks for the life of Sr Anita.

Please see below booklets and the live stream link for the Memorial Service of Sr Anita at St Joseph’s Chapel, South Perth at 4:00pm on Sunday 28 June 2020 for a Vigil, and 10:15am on Monday 29 June 2020 for a Funeral Mass (Eucharistic Celebration):

Vigil booklet (PDF)

Eucharistic Celebration booklet (PDF)

Rite of Committal (PDF)

Live stream link

 

World Refugee Day

As I had reflected on the Morning Prayer in the Josephite Prayer Book for Easter Sunday more than once during Easter Week, I had been struck by the artist Jesus Mafa’s portrayal of Jesus and Mary Magdalene.

The touching sense of relief, astonishment, welcome and delight on Mary Magdalene’s face seems to leave Jesus awed, speechless, reserved, keeping his distance. The image of a coloured Jesus reminds me of the hundreds of refugees who are longing for a welcome, someone to believe that they are worth something, that they are not frauds, that they have come through horrific ordeals.

Writing of the experience of Behrouz Boochani in Christchurch, New Zealand, Ben Doherty says:

In this city, people stop Boochani in the street to talk, they reach out to touch his arm and say “welcome”. He is moved to tears.
“Here,” he says, “I feel free.” The Guardian 16/11/2016 [1]

What a contrast to the bleak existence endured by Behrouz Boochani in the Manus Island Detention Centre for six years. An ethnic Kurd, from Ilam in the west of Iran, bordering Iraq, he described himself as a child of war. A graduate of two universities, with a Masters Degree in Political Science, Political Geography and Geopolitics, he was forced to flee his homeland after his journalism for the Kurdish magazine Werya, attracted the attention of Iran’s ruling regime. His life was in danger.  He fled to Indonesia and then by boat to Australia. He thought Australia was a free country. ‘Reporters without Borders’, as well as a coalition of human rights groups, have warned that sending Boochani back to Iran would put his life in grave danger, as dissent is not tolerated by Iran’s theocratic regime. He has asked repeatedly to be handed to the United Nations.

During his detention in Manus, Boochani wrote numerous articles for leading international media, notably The Guardian, The Sydney Morning Herald, The Refugee Action Committee. These articles were about the plight of refugees held on Manus Island, and he has won several awards. His memoir ‘No Friend but the Mountains’ published in November 2019, won the Victorian Prize for Literature and the Victorian Premier’s Prize for nonfiction.  Getting the text written and out of Manus was itself an extraordinary feat.  He tapped out the script on a mobile phone in a series of single messages over time and had them translated from Persian into English by a friend, Omid Tofighian.

Behrouz Boochani is an example of survival, even triumph over dehumanising adversity. As well. he is one example of the very big contributions refugees have made and continue to make to their adopted countries. Behrouz is a gifted person who is using his gifts to advocate for asylum seekers who are still trapped in ways that deprive them of hope, condemning them to years of mental brokenness. He has become a spokesperson for the men in his compound, meeting with PNG immigration and other officials, as well as Amnesty International and UNHCR representatives. As The Guardian journalist Ben Doherty said, on accepting the Amnesty International Australia award, on Behrouz’s behalf in 2017: “Behrouz rightly sees himself as a working journalist on Manus Island, whose job it is to bear witness to the injustices and the violence and the privation of offshore detention.” (The Guardian 2/11/2017) [2]

“It is like a duty, a responsibility, as a citizen in my future, to care about human rights,” Boochani said. “I will continue to work on this issue, because it is my life, I cannot walk away from my own life, my own experience. And Manus was my experience.” (The Guardian 16/11/2019) [1]

Boochani’s journey is but one example of the thousands who have made tortuous journeys to escape danger, deprivation and cruelty to find safety and a place to call home. Despite the appalling treatment, condemnations, racist rejections that have been endured along this journey, many have in the end found a community, helpful neighbours, magnanimous supporters, amazing generosity, schools that have welcomed the children. The wonderful organisations whose main work is service to refugees and asylum seekers, such as Asylum Seeker Resource Centre (ASRC), Jesuit Refugee Service (JRS), Centre for Asylum Seekers, Refugees and Detainees (CARAD), and other less known organisations and groups, do a noble task.

…I was a stranger and you made me welcome. Matthew 25:35

Margaret Keane rsj

Footnotes:
[1] Behrouz Boochani, brutalised but not beaten by Manus, says simply: ‘I did my best’ by Ben Doherty.
[2] Behrouz Boochani wins Amnesty International award for writing from Manus by Ben Doherty.

Image sources:
– Book cover: No Friend but the Mountain by Behrouz Boochani obtained from Amazon.com
Child’s Hand Refugee by Anja obtained from Pixabay. Used with permission.

Feast of the Sacred Heart Message

Greetings on the feast of the Sacred Heart.

Today (19 June) we celebrate the feast of the Sacred Heart. This feast speaks of the love God has for each of one of us and the love we are called to extend to one another. Devotion to the Sacred Heart was integral to the spirituality of both Fr Julian Tenison Woods and Saint Mary MacKillop. Mary MacKillop wrote to the Sisters in 1907 a reflection on the Sacred Heart. In it she reflects upon the special relationship that she has with the Sacred Heart. She writes:

When storms rage, when persecutions or dangers threaten, I quietly creep into the deep abyss of the Sacred Heart; and securely sheltered there, my soul is in peace, though my body is tossed upon the stormy waves of a cold and selfish world. [1] Mary MacKillop 1907

How apt are these words as we come to celebrate the feast of the Sacred Heart in 2020? Danger has threatened our world through the existence of a small virus named COVID-19; people continue to be persecuted for the colour of their skin, their religious beliefs and their voice for justice; and our planet Earth is ravaged by unprecedented natural disasters and the destruction of the environment.

Our Sisters of Saint Joseph Constitutions remind us:

God’s compassionate love, symbolised for Mary MacKillop by the Sacred Heart, would become a reality for her sisters and the people with whom they shared their lives. Constitutions of the Sisters of Saint Joseph of the Sacred Heart

Saint Teresa of Avila reminds us our eyes are the eyes through which Christ looks compassion on our world today that same compassion which Saint Paul in his letter refers:

Clothe yourself in compassion.Colossians 3:12

Compassion that capacity to stand in the shoes of another and see the world from that viewpoint. Recently we have seen this reflected in the program on SBS called ‘Filthy Rich and Homeless’ when five people have been sent to experience the realities of homelessness in our society. We have seen it in the many essential service workers especially the nurses and doctors who have risked their own lives to care for the life of another and at times making the ultimate sacrifice of their own life. We have seen it in a new sense of neighbourliness that has arisen out of the COVID-19 experience. We have seen it in the response of thousands of people across the world raising their voice against racial discrimination. We have seen it in the UNICEF and other volunteer groups working with those in refugee camps to put in place steps towards preventing the spread of the coronavirus. We have seen it in the simple gestures of kindness and words of encouragement and hope that have filled our world with love in these recent months.

Inspired by the compassionate way of Jesus we are called on this feast day to send forth from that sacred place within us, compassion and mercy on our world. Drawn into the very heart of God the source and fountain of all love we hear the Spirit whisper, ‘Go and embody my Love. Go to those places of deepest pain. Be my hands and feet. Be my eyes and ears. Be my tears and joy. Be my voice. Go plant seeds of love’.

Happy feast day.

May the Sacred Heart shield and uphold you in every trouble. [2]Mary MacKillop 1873

Sr Monica Cavanagh
Congregational Leader

Sr Monica has provided a message from Pentecost in the video below:

Additionally, you’re invited to view a message for the feast of the Sacred Heart from the Congregational Leadership Team below:

CLT Feast of the Sacred Heart Message (PDF)

Footnotes:
[1] Letter Mary MacKillop to the Sisters 21 May 1907
[2] Letter Mary MacKillop to the Sisters 1873