Love Comes Looking for Us

Feast of the Sacred Heart.

The heart of Jesus is viewed as a symbol of “God’s boundless and passionate love for humankind” [1] and in light of the writings of Teilhard de Chardin, Thomas Merton, Elia Delio, Beatrice Bruteau and others, is referred to as the Sacred Heart enflamed, the incarnate Word, the Cosmic Christ, the Centre of centres – intimately personal and yet boundlessly cosmic.

In living the gospel of today through the lens of the Sacred Heart, Richard Rohr reminds us that we are living in a liminal space between two worlds – before and after COVID -19. [2] Consciously aware of the suffering and impact of the current pandemic we take the opportunity to raise our consciousness of love and new tenderness in communion with the Sacred Heart and with each other with a passion for God, for humanity and all the Cosmos.

The following musings may resonate with us as we contemplate the love of the Sacred Heart in the context of the Heart of Jesus, Heart of the Cosmos and our own heart.

Teilhard de Chardin’s spirituality revolved around his childhood and adult devotedness to the Sacred Heart. His vision of the Sacred Heart as the centre of the universe assists us in enlarging our heart’s consciousness of the reality of who we are and the reality of God-in-matter – a lovingly beating world-heart at one with our heartbeat and the heartbeat of our God. [3]

Elia Delio speaks of our Life in God as a daring adventure of love—a continuous journey of putting aside our securities to enter more profoundly into the uncharted depths of God. [4]

The words of Scripture and St. Mary MacKillop testify to God’s loving presence in our lives:

I have come that you may have life, life to the full, (John 10:10) and Near the Sacred Heart we are strong and without fear.Mary MacKillop (21.02.1870)

Thomas Merton captures the vitality and intensity of God’s love as conveying the extravagance, the sheer exuberance, of love. [5]

In the writings of David Richo, we are invited to contemplate God seeking us:

Love comes looking for us. [6]

Historically the connection between the heart of Jesus and that of the heart of individuals is attributed to French Benedictine, Swami Abhishiktanananda.

As one passes from depth to depth in one’s own heart, the awakened disciple reaches the ultimate depth of the heart of Jesus. [7]

Pope Francis challenges us to touch the wounds of Jesus as Thomas asked: to enter Jesus wounds. [8]  We do this with open and responding hearts in communion with the Sacred Heart for all the suffering in today’s world particularly relating to COVID-19 that as people of hope a new world of greater compassion, equality and justice post COVID-19 might be a new reality for all.

Mary Oliver’s words could reflect the love of the Sacred Heart in the mystery of God’s exuberant and inclusive love in our troubled world when she invites us to:

Keep some room in your heart for the unimaginable. [9]
This Photo by Unknown Author is licensed under CC BY-SA-NC

Margaret Cleary rsj

Footnotes:
[1]  Wikipedia definition
[2]  Center for Action and Contemplation,Richard Rohr- 28 April 2020
[3]  Everything Ablaze, David Richo, P. 59
[4] Omega, Elia Delio – dated 27 April, 2020
[5]  ‘The Art of Thomas Merton, John Moses, P.46
[6]  Everything Ablaze, David Richo, P.57
[7]  Radical Optimism, Beatrice Bruteau, P.96
[8]  Daily Reflections, Pope Francis, P.129
[9]  Daily Love – National Geographic (March 22)

Laudato Si’ Webinar: Part Three

In May 2015 Pope Francis launched his encyclical with the subtitle “On Care for our Common Home” and the title “Laudato Si’” which are the opening words for a hymn composed by St Francis of Assisi in the 1200s.

For our time, this document is both relevant and important, since it highlights the priority that respect for the environment should have in Catholic life, and integrates the notion with what is central to our understanding of humanity’s relationship with God.

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Media Release: CERA

Fifteen organisations have received funding from Catholic Emergency Relief Australia to support communities recovering from bushfires that devastated large parts of the country last summer.

Catholic Emergency Relief Australia (CERA) was officially launched in February and brings together a number of key national organisations.

The Australian Catholic Bishops Conference, Catholic Religious Australia, Catholic Social Services Australia and the National Catholic Education Commission were founding members. The St Vincent de Paul Society has also joined the collaboration…

You’re invited to continue reading the Media Release and visit the CERA website below:

Media Release: Funding Boost for Groups Helping with Bushfire Recovery (PDF)

CERA Website

Demand Growing for Homelessness Services amid Pandemic

It has been 50 years since Noelene Quinane walked the hallowed halls of MacKillop House in Canberra’s inner north as a young nun.

Sister Noelene said she felt her story and that of MacKillop house had come full circle with the conversion of the convent. (ABC News: Greg Nelson)

She came to the home for Josephite Sisters to study for two years when it first opened in 1969.

Now, its cosy rooms host a new generation of Canberra women — ones who do not wear the habit or attend daily prayers.

Living in rental stress, suffering abuse, or struggling with mental illness or addiction, these women are teetering on the edge of the poverty line.

Many have been displaced by the COVID-19 pandemic, and Sister Noelene has returned to make them chilli and cheese scones, using her late mum’s spatula…

You’re invited to read the whole article in the ABC News below:

Coronavirus has turned MacKillop House from a convent for nuns to a refuge for homeless women in Canberra

Holly Tregenza

 

Christ Has no Body Now but Yours

Feast of the Body and Blood of Christ.

While reflecting on the coming feast of Corpus Christi, this image captured my attention. Someone has put together into one picture a traditional image of the Last Supper with the Healthcare workers at Hopital La Pitié Salpêtrière in Paris.

My first glimpse brought to mind the words of St Teresa of Avila, ‘Christ has no body now but yours.’ We know that the medical ‘frontliners’ are breaking open the bread of their lives every day for others, reflecting Jesus words: ‘This is my body, given for you.’

Unlike the ‘frontliners’, those of us in isolation have had the time and space for solitude and contemplation.  While these ‘bubbles’ may have been very contained, we have been taken right into the suffering of our world through a multitude of media.  What a gift to help keep in balance personal need and that of those most suffering.

All around me in my ‘stay at home’ world I see people every day being the hands, heart, eyes and ears of Christ to each other.  The ANZAC Day driveway gatherings provided a chance to meet neighbours for the first time; Sisters taking someone for a drive to see more than their own four walls;  shopping lists taken by others and the goods delivered;  creative ways of celebrating birthdays;  facilitating the livestreaming of funerals so people can be ‘present’; the joy and frustrations of communal jigsaws, to name a few. These freely shared, loving acts of neighbourliness and kindness are flattening many curves of isolation and need. So, while not being able to gather for Eucharist, people are daily breaking open the bread of their lives with and for each other.

It is no surprise that this unique global experience has seen our connections across the world dramatically increase through the internet.  I have been fed by the sharing of story, image, poetry, satire, song, music and cartoon – all gift to share with others.  The creativity shown by many online has nourished solidarity and connection. Platforms like Zoom and Skype have provided new opportunities to bring a variety and a diversity of people together to pray, sing, discuss, celebrate and dream of a better, healthier future for humankind and our planet.  St Paul talks of creation groaning and I can’t help but think that our planet is also singing because our standstill has given it a chance to breathe better.  We are one body on and with this planet and we have all seen the dramatic impact this standstill has had the planet.  Dare we engage in determining a better future?

In our Easter journey this year we, like Jesus’ followers, have had to ‘see’ with new eyes. In the face of extreme suffering we recognise Christ in the breaking of the bread of so many people’s lives.  Let’s take these thoughts into this feast of Corpus Christi as we celebrate how each is and has been the feet, hands, eyes, voice – the Body of Christ.

Annette Arnold rsj


This YouTube of St Teresa’s words provides an opportunity for reflection:

 

 

Media Release: Sr Margaret Cleary Awarded Order of Australia Medal

Sister Margaret Cleary of the Sisters of Saint Joseph awarded Order of Australia Medal in Queen’s Birthday Honours.

Sr Margaret Cleary

The Sisters of Saint Joseph are delighted to announce that Sister Margaret Cleary has been awarded a Medal of the Order of Australia (OAM) in the Queen’s Birthday Honours 2020 For Service to the Catholic Church of Australia.

Sister Margaret has been a part of the Congregation of the Sisters of Saint Joseph for over 57 years, having joined the Congregation in January 1963 and being professed in 1966. Having initially trained in education and working ministering as a primary school teacher, Sister Margaret has a natural passion for education and pastoral care and collaborating with Staff, Students, Families and Parishioners.

Sister Margaret went on to continue her work in education across a variety of parishes and dioceses in Queensland. She was Principal in Millmerran, Mundingburra – Townsville, Upper Mount Gravatt, Cloncurry, St. Peter’s Caboolture.

Following her teaching days, Sister Margaret worked diligently as a Provincial Councillor in Queensland before becoming a Congregational Financial (Bursar) Administrator between 2008 – 2013.

“I am honoured and humbled to receive the Order of Australia Medal,” said Sister Margaret.

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Reflection on Mary MacKillop

In 1873-1874 Mary travelled from Rome and then to London where the McDougalls invited her to stay at their house in Clapham Park and make herself at home during their absence. Mary then travelled to Paris and to her ancestral home the Braes of Lochaber in Scotland.

Cille Choirille Church and Graveyard – the Braes of Lochaber, Scotland [1]
The servants had been well instructed, and Mary was overwhelmed. At first she was inclined to feel concerned at the luxury, but then she simply had a good laugh at the incongruity of finding herself in ‘a grand, high bed’ in such a place.  She stayed on a week after the McDougalls returned.  Although they were so kind, she was not really at ease in such surroundings, especially as she was some distance from the church. When Mr McDougall had to go to Australia, she was relieved to be able to return without offence to the cheap and convenient lodgings in South Street.”

From there she returned to Fort William, where illness delayed her again for a few days before she could start for Fort Augustus. She was overjoyed to meet on the canal steamer the priest who had consoled her in her loneliness at Versailles. He paid her expenses and handed her over to her relative, Dean MacDonald of Fort Augustus, with whom she then stayed for three days. The story was the same everywhere – helpful priests and kindly welcomes in convents. … Fr Bissett gave her soul ‘the help and encouragement it sometimes so sadly needed.’

Extract from ‘Mary MacKillop: An Extraordinary Australian’ by Paul Gardiner sj (1993) pp. 140-141. E J Dwyer Pty Ltd Australia.


Saint Mary MacKillop commemorative coin [2]
This story of Mary’s journey, while not easy has brought the comfort of assistance, companionship and welcome. The pattern of Mary’s days is akin to our home journey during these past months as we have longed to gather with family and friends and move around outside our locality.

Let us ponder on Mary’s life during the long wait to hear from Rome about the future of the congregation.

  • Imagine Mary’s delight and relief on meeting her relatives and visiting her ancestral home.
  • What are your thoughts about Mary’s choice to move from comfort to cheap and convenient lodgings?
  • How does Mary’s humour, devotion and resilience speak to you in this vingnette?

Mary MacKillop Saint for Australia and the world, pray for us.

Michele Shipperley rsj

 

Image sources:
[1] Cille Choirille Church and Graveyard by Dave Fergusson obtained from Wikimedia Commons. CC BY-SA 2.0.
[2] Saint Mary MacKillop commemorative coin obtained from The Perth Mint Australia website.

So Small a Beginning: Part 3

Sr Marie Foale speaks about the beginnings of the Institute of St Joseph for the Catholic education of poor children.

She believes that as a young Josephite growing up, she had a sense that one day Mary MacKillop and Julian Tenison Woods had made a spontaneous decision to found an order.

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