Julian Tenison Woods: A Life – Chapter 1st
February 7, 2020
Chapter 1st
The Rev. J.E.T. Woods was born in West Square, Southwark, London, on 15 November, 1832. He was the sixth son and seventh child of Mr James Dominick Woods, Q.C. and F.S.A. of the Middle Temple (and of Sydenham Kent), Barrister at law – and Henrietta Marie St Eloy Tenison, fourth daughter of the Rev. Joseph Tenison, Rector of Donoughmore Glebe, in the county of Wicklow, Ireland, and deputy governor and justice of the peace in the same county. The Rev. Joseph Tenison was son of the Bishop of Ossory, and grand nephew of Thomas Tenison, Archbishop of Canterbury.
Waitangi Day
February 6, 2020To know something about how New Zealand celebrates Waitangi Day, one needs to look back in history to learn how the Treaty has come to significance.
The Treaty of Waitangi [1] first signed on 6 February 1840 is an agreement between Maori, the first people of Aotearoa New Zealand and the British Crown. The Treaty was later taken to different parts of the country to be signed by leaders of Iwi (tribes) who were not at the original signing. At the time of the signing Maori vastly outnumbered Pakeha, forty to one.
The Treaty was written in both Te Reo (the Maori Language) and in English. The two versions were not exactly the same. In cases like this, the United Nations authorities would point out that the treaty of the indigenous peoples would be the correct version to follow. In the Te Reo version, Maori did not give up sovereignty (or their authority) over their lands, forests and fisheries.
Maori were very upset with the amount of land that had been taken from their ownership. Strategies of war and the law dispossessed Maori of much of their land. If Maori chose not to sell their land to the Crown they were called ‘rebellious natives’ and there would be a war declared and the land seized. The British understood land ownership as individual ownership or title. Maori used tribal ownership (many owners). Maori were required to register their lands with the Land Courts which was a long and expensive process.
The Labour Prime Minister Norm Kirk changed the name Waitangi Day to New Zealand Day in 1974, the name was changed back to Waitangi Day by the following National Government to emphasize the importance of the Treaty between Maori and the Crown. Although there are still settlements to be made, Maori and Pakeha are working through current issues to find just and lasting solutions.
Waitangi Day is a reminder to New Zealanders both Maori and non-Maori, that although we are on the way, there is still much to be done towards honouring the Treaty of Waitangi. The intent of the Treaty lives on.
Liz Hickey rsj
Footnotes:
[1] For more information on the Treaty of Waitangi, visit www.nzhistory.govt.nz/politics/treaty/the-treaty-in-brief
[2] Historic: Maori Land March. Dame Whina Cooper and her granddaughter Irenee Cooper, 3, setting off on a dusty far North road, at the start of the historic land march, 14 September 1975. The march swelled to 5000 people and covered more than 1100kms. New Zealand Herald. Photograph by Michael Tubberty. Used with permission.
[3] Photo of Busby’s House at Waitangi, New Zealand by E C Hickey. Used with permission.
World Day for Consecrated Life 2020
February 5, 2020On 2 February we celebrated The Presentation of Jesus in the Temple, and the World Day for Consecrated Life.
Living and working on the periphery of Lima, Peru for the last 16 years has been a precious time of being with vulnerable people every day whether they have been on the bus asking for support, or knocking at the door of our house or calling on families with multiple difficulties with children who have disabilities and are living in extreme poverty. Sometimes I have recognised the Christ, poor and vulnerable and I have responded, wept, been disconcerted or felt helpless at the situations that they are in. Sometimes I have been hard, unresponsive and impatient, protecting my own vulnerabilities I suspect. At other times I have received the gifts that each brings. Everyone has something to give.
In response to Simeon’s statement “My eyes have seen your salvation” (Lk2:30), Pope Francis in his homily on this day asks, “What did Simeon see?” He answers his question with the observation, “A child: a small vulnerable simple child. But in him he saw salvation, for the Holy Spirit allowed him to recognise in that tender newborn “the Lord’s Christ.” (v.26). Taking him in his arms, he sensed by faith that in him God was bringing his promises to fulfilment.”[1]
Pope Francis goes on to remind us “you fell in love with Jesus, you saw everything in him and enraptured by his gaze, you left the rest behind. Religious life is this vision. It means seeing what really matters in life. …The consecrated person is one who everyday looks at himself or herself and says: “everything is gift, all is grace.”.[2]
And now I find myself on the Congregational Leadership Team in Sydney, a reality completely distinct from Peru. I bring what I have to this role, having been formed by the people of Peru, rejoicing in my vowed religious life, not knowing what the future holds and called to see the Christ wherever I am.
Clare Conaglen rsj
You are invited to read the Homily of His Holiness Pope Francis for the 24th World Day for Consecrated Life:
Bring Me What You Have
February 4, 2020Ritual of Thanksgiving and Taking Up of Office – Congregational Leadership
As the Sisters of Saint Joseph journey into a new stage of their Josephite life, we invite you to share in the celebration of Ritual of Thanksgiving and Taking up of Office – Congregational Leadership.
We rejoice in the years of Leadership by Sisters Monica, Catherine, Louise, Marion and Maryellen and we look forward in hope as we participate in leadership with Sisters Monica, Josephine, Mary Ellen, Clare and Louise.
Bushfire Reflections
January 31, 2020My Heart is Moved…
We are here for each other
To hold each other in times of suffering and distress
Lost and struggling to cope.
It is we who are the presence of God
In our dry, burnt country.
In responding compassionately
We are in truth
The heart and hands of God.
How can I help?
The effects of fire and drought go much deeper than the physical scars of land, creatures and livelihood. We are all touched and affected by the aftermaths of such events. Here are but a few ways we can contribute to the recovery of spirit and community.
- Buy from the Bush
- Google “How to support farmers in drought and fire” to find a number of suggestions on how to provide practical, volunteer or financial support
- Holiday in rural areas – Australian Silo Art Trail
- Save the Koala Get Involved Bushfire Emergency
- Rituals for Life, Love and Loss by Dorothy McRae McMahon (Book Depository)
- Facing the Drought
- After the Fires
You are invited to watch the Bushfire Reflections Video provided by Elaine Smith rsj:
Image: Dead Trees, Dry, Deserted, Dead, Wood, Trunk, Outdoor obtained from Max Pixel. Used with permission.
Media Release: Congregational Leader Receives Australia Day Award
January 26, 2020Sister Monica Cavanagh of the Sisters of Saint Joseph awarded Medal of the Order of Australia.
Sydney, 26 January 2020 – The Sisters of Saint Joseph are delighted to announce that Congregational Leader Sister Monica Cavanagh has been awarded a Medal of the Order of Australia (OAM) in the Australia Day Honours 2020 For Service to the Catholic Church of Australia.
Sister Monica has been part of the Congregation of the Sisters of Saint Joseph for nearly 50 years, having joined the Congregation in 1970. Having initially trained in education and working as a primary school teacher, Sister Monica has a natural passion for education.
Sister Monica went on to continue her work in education across a variety of parishes and dioceses in Australia, working with adults in the fields of faith formation and lay leadership. She is widely recognised as having changed many peoples’ lives through her teaching endeavours, her pastoral commitment and guiding people in the spiritual development of their lives. Sister Monica worked tirelessly at the time of Mary MacKillop’s canonisation in preparing Australians for this important moment in our history.
Australia Day 2020
A Message for Australia Day.
The words “her beauty and her terror” from Dorothea MacKellar’s poem – My Country (1) – fit aptly as we come to celebrate Australia Day. Over these past months Australia has been held in the grip of the worst bushfires, the longest drought and huge dust storms which have left people traumatised and broken. Amid such calamities we have seen incredible resilience and courage as well as an outpouring of generosity and compassion that gives true expression to the heart of what it means to be Australian.
It has been a time of heroic bravery and overwhelming dedication by our Rural Fire Services, State Emergency Services and our Rural Community Services. Their presence has been like a sustaining thread of hope as people finds ways to rebuild their lives and hold steadfast in the hardships of these times. Scattered throughout these stories have been women and men inspired by Mary MacKillop’s pioneering spirit and the courage she faced in times of adversity as they offer a word of hope, a listening ear, a compassionate presence and a healing hand.
As Sisters of Saint Joseph, we recognise that Australia Day is often a painful day for many of our Aboriginal and Torres Strait people who look upon it as invasion day. We look forward to the day when we can whole-heartedly celebrate an Australia Day which encompasses all and enables us to sing with one heart and voice ‘I am, you are, we are Australian’ (2). As an Australian founded Congregation, we renew our impetus to stand with Aboriginal and Torres Strait Islander Nations in Australia as they seek ‘Voice, Treaty, Truth’ as outlined in the ‘Uluru Statement from the Heart’.
On this Australia Day let us pray:
On this Australia Day may our hearts and thoughts turn to all those suffering due to the many natural disasters that have overwhelmed our country at this time. We give thanks for the tireless workers responding to these disasters and for the compassionate response of so many.
One with St Mary MacKillop may we live the gospel in the spirit of those values at the heart of what it means to be Australian – respecting the dignity of all, compassion for those in need, perseverance in the face of adversity, welcoming of the stranger and being just to those unfairly treated.
Sr Monica Cavanagh
Congregational Leader
Footnotes:
[1] Dorothea MacKellar, My Country 1908
[2] I am Australian’ 1987, Bruce Woodley of The Seekers and Dobe Newton of The Bushwackers.
Image: Firefighter Emergency Fire by Military_Material obtained from Pixabay. Used with permission.
A Ritual for Bushfire Victims
January 24, 2020A Ritual for those Facing the Future after Bushfire Devastation.
On two occasions I have very nearly had a property burnt by bushfires – the last time fire went right to the back wall of the house and it was only saved by the firefighters. I remember trying to decide what to take in my car as I was ordered to evacuate.
What was it that I held most precious in that house?
After the second fire, I walked down into what had been my garden and saw the stark tree trunks, some of them surprisingly ocre red among the black and the bare earth and uncovered rock faces sprinkled with ash.
I knew the Australian bushland is to some extent regenerated by fire – that we are intruders in an ancient pattern of death and renewal which was deeply understood by the original custodians of our land. But that was of small comfort at the time, although I did marvel at the eucalyptus springing forth with new leaves within days of being burnt, one would have thought, to extinction.
What I remember most is the bush suddenly becoming my enemy rather than my friend – its closeness a threat rather than a gift to my life. That faded as time went on, but I now look at it with different eyes.
This ritual is for those who live in the bushland after the fires. It is not intended to do full justice to a situation in which people have died, although it could be adapted for that. It also does not strongly recognise the wonderful efforts of firefighters and others who serve people during the fires, although it does touch on that.
The function of this ritual is more an acknowledgment that there is complex and widespread grieving going on.
You Will Need:
- A large green cloth
- To invite people to bring images or symbols of anything they feel that they have lost – for example, photos of particular people if anyone died, photos of homes before the fire, children’s drawings of the wildlife, leaf-covered branches and flowers, the names on cards of any precious possessions and anything else which reminds them of life before the fires
- To invite some people to tell their stories
- Local musicians (especially children) to pray or sing at various points, or you can use recorded music.
- Poems, songs or dances which are suitable for the occasion
- A supply of cut flowers or cuttings from bushland trees which have not been burnt.
- A party meal for afterwards.
Dorothy McRae McMahon
You are invited to read a Ritual written by Dorothy for Bushfire Victims here:
Image: Bushfire Devastation by Terri Sharp obtained from Pixabay. Used with permission.