Reflection on Mary MacKillop

Sister Margaret Mary Sexton reflects on the humility and graciousness of Mother Mary MacKillop from Grey Lynn Aotearoa New Zealand in 1925.

Mother Mary had sufficiently staffed the school at Port Charmers so she returned to Arrowtown as ‘Little Sister’ and as both sisters were engaged in the school, the ‘Little Sister’ willingly and cheerfully undertook the cooking and general housework. It was her delight to have a comfortable lunch ready when they came in from school.  But in order to have the meals up to her standard she sometimes had to ask the lady next door for advice and assistance – especially when the flounder she was cooking fell to pieces. Her distress was so great that the lady came in and gave her a lesson in ‘frying flounder’ with the result that it was beautifully cooked.  Mother was as proud of her success as if she were cooking for the Queen instead of for two humble little professed novices. Extract from Memories of Mary by those who knew her – Sisters of St. Joseph 1925-1926, p. 81

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A Day in the Life: Spiritual Director

The Art of Spiritual Direction.

Lyndall Brown rsj

Just over twenty-five years ago whilst attending the Institute of Spiritual Leadership in Chicago my supervisor’s last words to me were; ‘Lyndall there is the Art of accompanying another and that is one’s natural gift and the skills are what you learn along the way.’ I often recall the wisdom of those words. The call to the ministry of Spiritual Accompaniment began for me with a stirring deep within to journey with others in their search for authenticity and a desire to grow into the fullness of their beings. It flowed from my own search for the Mystery of Life hidden in my own journey and the thirst I had for the Sacred.

Over the years I frequently return to two images that honour this ministry for me. The image of being a Guest into the depths of another’s life highlights for me the invitation, the privilege to listen, to attend to, and to marvel at the person’s openness and trust in their exploration of their journey. The Directee is like a host to me offering a hospitable presence which is reciprocated with sensitivity, gratitude and genuine acceptance.

I often also see my Ministry of Spiritual Direction through the lens of a Mid-wife. Sometimes the journey into transformation of the other, letting go of old ways, opening to the new, patiently waiting for light to shine through confusion and pain calls me to be present with hope and an ability to wait for the emergence of new life.

The words of Thomas Merton resonate with me as I invite the one being accompanied to go deeper, to discover an inner freedom and ultimately experience the Sacred in the mystery of their own becoming.

The whole purpose of spiritual direction is to penetrate beneath the surface of a person’s life, to get behind the façade of conventional gestures and attitudes which one presents to the world, and to bring out one’s inner spiritual freedom, one’s inmost truth, which is what [Christians] call the likeness of Christ in one’s soul. Thomas Merton, Trappist monk, USA
The Emergence of New Life

I feel gifted in the opportunities for life that being a Spiritual Director has offered me. Once when moving from one place of Ministry to another a young mother said to me; ‘My children will be eternally grateful to you!’ On many occasions I find myself being personally challenged as I listen to the unfolding of another’s life. I come away from many encounters being inspired to live differently, and to be more attentive to life through the lens of the Sacred.

Over the years I have ministered at Retreat Centres in both Wellington and Mission Bay Auckland. I am now embarking on a ministry amongst the people of South Canterbury. It has always been my dream to minister in Spirituality in a rural area. I take with me the memory, wisdom and gifts received along the way open to receiving more gifts from those I minister among.

Lyndall Brown rsj

Julian Tenison Woods: A Life – Chapter 4th

Chapter 4th

Soon after his arrival in Hobart, Mr Woods found circumstances quite different to his expectations… Though he remained only a few months in Hobart, his amiable conduct and fervent piety made a lasting impression on many persons…Mary MacKillop

…Julian – after staying a short while in Victoria – went to Adelaide to join his brother, Mr J.D. Woods, who says ‘A few weeks rest was quite sufficient to satiate a man of energetic habits like Julian, so he accepted an engagement as sub-Editor and reporter on the “Adelaide Times”… His pen pictures were always pleasant reading, whether he compelled attention by graphic description, made one laugh by the charm of his wit and keen sense of the comic, or shed tears over the sympathetic.  But the old yearning towards the church asserted itself anew…

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Passion Sunday 2020

Ours is an age when pilgrimages, processions and trekking have made a comeback.

Ours is an age when pilgrimages, processions and trekking have made a comeback. Whether we walk for our health, to enjoy the countryside or to take a spiritual journey, people usually walk with a purpose. Many walk the Camino, tracing the ancient way of pilgrims through the centuries.  Others follow nature tracks made by Aboriginals or early Europeans. One memorable walk I’ve taken was the track around Uluru. My companions and myself found ourselves becoming completely silent and reflective as we realised that were walking on holy ground.

We know that early Christians also took pilgrimages because we have diaries and letters that describe their journeys. One such journey was taken by Ignatius, bishop of Antioch, the journey of a prisoner on his way to his execution. One hundred years before, Jesus of Nazareth returned to Jerusalem to also face his death. Once a year we remember this final journey, also waving palm branches and singing hosanna. We take this ritual procession on Passion Sunday, the day that marks the beginning of the holiest week of the church’s calendar.

Here at the Pacific Regional Seminary in Suva, Fiji, palm branches are in plentiful supply. On Passion Sunday we gather at the edge of the compound and, after hearing the Gospel of the triumphant entry into Jerusalem we begin our own journey through the coconut trees accompanied by unified strong and beautiful Islander voices that makes our procession triumphant and hopeful. We enter the chapel via an arch of palms and take our places to hear three powerful scripture readings: the Suffering Servant passage from Isaiah, the message to the Philippians of a Jesus who emptied himself, and yet one more Gospel – this year the story of the passion and death of Christ according to Matthew.

Each of us will hear the Word of God that we need to hear at this stage in our journey. Some of us have celebrated many Easters and wonder if this will be our last – especially those who are old and frail, or facing terminal illness. Others are full of youthful fervour and enthusiasm and feel only exhilaration and excitement as they prepare to take this final journey with Jesus towards Easter.

The tone of this liturgy is triumphant. We know the end of the story – Jesus suffers and dies and rises again to new life. After being fed by the word we will come to the table of plenty to share the bread and wine of suffering and joy. But that story hasn’t ended. Neither are we simply recreating a series of historical events that culminated in the death of Jesus of Nazareth. Now its Christ we commemorate. And the sign of Christ is us.

We are Christ’s Body who are caught up in the Paschal Mystery of dying and rising.  And we reach out to our sisters and brothers who may not know that Jesus has gone before them. The refugees that we continue to deny life, the homeless who are unable to find shelter, the lonely who are crying out for love and those caught up in addictions who can’t find a way to lasting peace. We bring these members of Christ Body with us on our journey to death, but with the hindsight of Easter hope.

 

Carmel Pilcher rsj

Images:
Thumbnail & Palm Sunday image obtained from Pxhere. Used with permission.
Christ’s Body is taken from the cross image obtained from Wikimedia Commons. Used with permission.

Josephite Justice Network Weekend

In March 2020, the Josephite Justice Network (JJN) gathered at St Joseph’s Spirituality and Education Centre in Kincumber South, New South Wales.

We were so blessed to be able to have our Josephite Justice Network gathering just before the COVID-19 lockdown crisis occurred. Thank you to all of you who were able to attend. We missed those of you who couldn’t be there. Weekend gatherings such as these are truly life-giving as we come together to learn, share our ministries and identify ways we can move forward, supporting each other and each other’s work.

Our major theme for the weekend was “wisdom has built herself a house.” We spent the time listening to the wisdom of group members – in awe at all that’s happening around the congregations, and reflecting together on the wisdom and possibilities up for grabs!

Sr Susan Connelly began our session revising academic theories around scapegoating. There is a real world example being lived out in the Australian Courts whereby truth-tellers, Witness K and Bernard Collaery fight for justice to have their cases dismissed. If you would like to read more about this issue and how you can support these brave men, read here.

Saturday evening saw the group gather to sew hoods to be used in the Canberra protest in support of Witness K and Bernard Collaery. It was a team building session with a purpose and an urgent message to the Attorney General to #DropTheProsecutions.

This weekend seized the opportunity for JJN members to share progress and hurdles facing us in our work. JJN participants shared many stories – of political lobbying to assist Sudanese Youth find employment; Financial counselling to release families from irresponsible lending loans in New Zealand; an update of the Sydney Alliance initiatives and the JJN membership actions; Caritas work in light of continued government aid cuts; West Papua’s freedom struggles; and First Nations projects and studies published by The Baabayn Project. A submission to the United Nations concerning the Australian Government’s human rights agenda over the past 4 years has also been prepared and edited by the JJN group.

Finally, as an alternative to our current anthem we shared, in prayer, a more inclusive and reconciliatory Anthem for all Australians. You may like to view and share this offering here.

Wisdom was shared and it is abundantly evident that our houses are blessed with the people we work with, so that we might influence changes necessary to ensure that all people can live a life of dignity. Surely there will be much to share next time we meet.

We are investigating ways we can continue to come together while adhering to our responsibilities according to COVID-19 restrictions. However, in the meantime, let us keep each other in mind and heart. Let us all rejoice in our work that gifts us the wisdom to build a house that is a kingdom for all.

Karen Oxley
Volunteers Coordinator – Josephite Justice Network

P.S. Save the Date for a FREE fun-filled night of entertainment – Josephites Got Talent! We have to have something to look forward to… right? View a promotion video for Josephites Got Talent here.

View more photos from the JJN weekend in the gallery below:

Our Precious Earth is in Need of Our Protection

While watching Q+A recently I was inspired by the statement:

Wouldn’t it be wonderful if the Indigenous Culture was at the heart of our Australian identity.
Anthony Lehmann (Lehmo)
Q+A, ABC, The Australia Identity: Who are We? – March 2020

I began creating the sculpture with the conviction that healing our broken and wounded Earth depends on us now, one with all vulnerable species, to “learn the way forward from the First Peoples of all our countries” (27th General Chapter, Sisters of Saint Joseph of the Sacred Heart. October 2020).

People from every country across the world are bearing witness to the death of their loved ones. This pandemic is bringing us closer on a global scale as we are all in this place and space together. The virus that is taking our breath away is also awakening our evolving consciousness to our common humanity.

Aboriginal culture calls us to Ngapartji Ngapartj – a reciprocal kindness and absolute obligation to each other. We receive from Earth and we are seriously obligated to pay back in kind… Ngaparti Ngaparti.

In the sculpture we all share the protective mantle of Earth protecting all life. The pouch, water font and/or chalice shape in our lap depicts our growing consciousness that divinity is within us, and within our shared humanity. We hold all creation in God’s love. Communion is Holy and is the only way forward.

The heart image behind Earth represents our Sacred Heart. The footprints on the back invite us all to ‘learn the way forward from the First Peoples from all our countries’… the First Peoples who held Earth gently, and tenderly cared for her and all living creatures for thousands of years.

We live on the back of Earth and depend upon her as she does on us.
Diane Moore rsj
The coronavirus is now telling the world what we have been saying for thousands of years – that if we do not help protect biodiversity and nature, then we will face this and worse future threats.
Levi Sucre Romero – a BriBri Indigenous Leader from Costa Rica

Together let us unite and act “on new possibilities, wherever we are that will heal, include, untether, set right and serve” (27th General Chapter, Sisters of Saint Joseph of the Sacred Heart. October 2020

Kenise Neill rsj

Sr Mary Canny Rite of Committal

Sister Mary Canny passed away peacefully at Calvary Flora McDonald on March 28, 2020.

Mary Canny rsj was born in Orroroo, South Australia on April 29, 1924. She was the loved daughter of the late William and Mary, and sister of Bryan and Fr Nick (both deceased).

Loved and loving member of the Congregation of the Sisters of Saint Joseph. A gracious and beautiful woman remembered with affection by the many people whose lives she touched.

Rest in Peace, Mary.

Please join in private prayer for the Repose of Mary’s Soul at 11am on Thursday April 2, 2020. 

 

We Celebrate and Give Thanks for the Life of Mary Canny

Sr Mary Canny Rite of Committal

Earth Hour 2020

Earth Hour Saturday 28 March 2020.

Earth Hour was begun in Sydney in 2007 and has spread as the largest world movement working for climate change. We turn off our lights 8.30-9.30 pm local time with millions of people around the world in 7,000 cities in 180 countries and territories as a pledge to help fight for our planet. The amount of electricity we save is not the main issue. It’s the statement that our action makes that matters, the conviction in our hearts that such an action makes visible.

Laudato si’ (LS) offers some motivation for the exercise. Pope Francis suggests:

Disinterested concern for others, and the rejection of every form of self-centredness and self-absorption, are essential if we truly wish to care for our brothers and sisters and for the natural environment. These attitudes also attune us to the moral imperative of assessing the impact of our every action and personal decisions on the world around us. LS 208

I wonder could we use the hour to reflect on our efforts to measure and reduce our personal carbon footprint. You can download a carbon calculator free. Does using my iPad negate turning off lights?

Or we could invite some friends over and use the hour to chat about our efforts to reduce-reuse-recycle, or the latest article or podcast on earth care or Pope Francis’ final chapter in Laudato si’ where he appeals to us to consider a covenant between humanity and the environment. LS Ch. 6, part 2. We could consider, as Francis suggests:

Our environmental responsibility (that) can encourage ways of acting … such as avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, turning off unnecessary lights,  … All of these reflect a generous and worthy creativity which brings out the best in human beings LS 211

Francis continues:

If someone has not learned to stop and admire something beautiful, we should not be surprised if he or she treats everything as an object to be used and abused without scruple. LS 215

Maybe star gazing could help to fill the hour!

Francis suggests then that what we:

Need is an ‘ecological conversion’, whereby the effects of (our) encounter with Jesus Christ become evident in (our) relationship with the world around (us). Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience. LS 217 (highlighting mine)

The whole of Chapter 6 of Laudate Si makes beautiful and challenging reading to encourage us to participate in EARTH HOUR. Towards the end Pope Francis encourages us:

Let us sing as we go. May our struggles and our concern for this planet never take away the joy of our hope. LS 244

Let’s spend EARTH HOUR celebrating and perhaps singing of the joy of our hope with the millions of others who share our concern for our “common home”.

Let’s face the crises affecting people, other species and Earth itself at this time … 27th General Chapter of the Sisters of Saint Joseph
Frances Maguire rsj

Photo: Landscape photo of mountian with polar lights by Lucas Ettore Chiereguini obtained from Pexels. Used with permission.
Photo: Planet Earth close up by Pixabay obtained from Pexels. Used with permission.