Flora – A Woman of Faith

Peter MacKillop with mother Flora MacKillop ca 1867 [1]
Flora MacKillop (née MacDonald) was born in The Ben Nevis (Hotel) in Fort William in the Scottish Highlands in 1816. At the time her father Donald was the proprietor. She was the only girl with two brothers, Alexander and Donald. The family migrated to Melbourne in 1840 with their mother Catherine, while their father came later after he had paid off some outstanding debts at home. He eventually arrived in 1842 after the birth of his granddaughter Mary.

Their voyage was marred by tragedy, for Alexander aged 28 years, fell overboard during a fit of delirium brought on by an attack of typhoid fever. They eventually arrived in Melbourne in April 1840; however the sorrowing family had to spend two months in quarantine.

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Reflection on Mary MacKillop

Mary MacKillop.

Strong women are rising up and making their voices heard in the workplace, in society and in the home.

The Australian of the Year, Grace Tame at a recent march for justice, implored women to be united in stamping out patriarchy. She boldly reminded us that allowing to let fear stop us from doing anything enables evil to thrive in silence.

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Reflection on Mary MacKillop

Reflecting on Mary MacKillop’s eventful life there is a realisation that she lived a type of nomadic existence.

Her grounded spiritual approach to life enabled her to travel to establish new foundations and to meet the needs of the sisters and the needs of the times. Her journeys took her to many parts of the continent by many means of transport. As a woman of this era she imbibed a remarkable knowledge of the land and the conditions that ordinary Australians endured.

Her journeys were always taken in the spirit of Joseph. Joseph experienced many journeys into the unknown. We think of his life as being hidden and silent, yet he was a strong man of his time seeped in faith and spirituality as he protectively and courageously took on this special role. We are grateful for his witness of the Incarnation, for ensuring a safe return to Nazareth, for searching for Jesus, for teaching his child and for preparing Jesus for the enormous ministry he was about to embark on. Pope Francis reminds us:

Yet God acts through events and people. Joseph was the man chosen by God to guide the beginnings of the history of redemption. He was the true “miracle” by which God saves the child and his mother. God acted by trusting in Joseph’s creative courage.Pope Francis, Patris Corde

Reflection on Mary MacKillop

Tomb of Mary MacKillop located in North Sydney, New South Wales.

In his Apostolic Letter With a Father’s Heart (Patris Corde) Pope Francis has proclaimed this year as the Year of St Joseph.

In writing, Francis describes St Joseph as a beloved father, a tender and loving father, an obedient father, an accepting father, a father who is creatively courageous, a working father, a father in the shadows.”

Mary MacKillop must be rejoicing and acclaiming Pope Francis from her Godly surroundings on such a profoundly wise and appropriate declaration of our patron St Joseph!

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The Racetrack’s Appeal

Mary’s Beatification Mass Remembered.

Mary’s Beatification stirred the hearts and minds of all Australians. As a first for this nation, everyone had to learn what beatification was all about. At the time I remember hearing of people talking about Mary’s beautification. That sounded so funny at the time and highlighted the need to understand further what beatification was all about. While there was no need for any further beautification of Mary, beatification gave her the title of Blessed and named and claimed her as a holy one, whose living of the Gospel, provided great inspiration and hope for all Australians and beyond.

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Mary MacKillop’s Birthday (15 January)

Beginnings are important. They often act as a prologue, as it were, to the meaning of what follows.

Earliest known portrait of Mary MacKillop

Over past weeks we have pondered the meaning of Jesus’ life as described in the infancy narratives of Matthew and Luke. Right from the beginning, we are told, the birth of Jesus would demonstrate the Good News he would be for the poor; his coming would bring light to the nations and show the world the true path to peace. In the midst of suffering and hardship, the message that God is present with us enables us to find hope, no matter how dense the darkness.

So what of the birth of Mary MacKillop? This child who would prove to be pioneer in so many aspects of Australian religious and social history was born of migrant parents in the pioneer settlement of Melbourne on 15 January 1842. Her father, Alexander, had arrived from Scotland barely four years before, and had married another migrant, Flora McDonald, on 14 July 1840. At first, the family’s prospects looked good, but through a series of unfortunate happenings, Alexander soon lost his favourable social and financial standing, ‘due to a combination of his character, his lack of business sense and the fact that there were a lot of smarter people around.’[1] Nevertheless, Alexander was an intelligent, educated man, passionate for the rights of all, no matter what their background. It can be attributed to his foundational influence that his daughter, Mary, would later be instrumental in assuring in Australia and beyond the right of every child to an education. Her belief in a classless society would bring her grief, as it did her father, yet since it was based on an understanding of the God-given dignity of every human being, it was integrated into her whole way of life, her growth into sanctity.

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Reflection on Mary MacKillop

The Queensland Sisters of Saint Joseph were honoured to have Bishop E. J. Cuskelly as chaplain.

Frank Fletcher MSC in one of his memorial lectures likens Cuskelly’s spirituality to the description by E.E. Cummings:

Here is the deepest secret nobody knows (here is the root of the root and the bud of the bud, and the sky of the sky of a tree called life, which grows higher than soul can hope or mind can hide) and this is the wonder that is keeping the stars apart. I carry your heart (I carry it in my heart). E. E. Cummings

Bishop Cuskelly shared his spirituality with Mary MacKillop’s and fostered her saintliness in his preaching and in his writings.[1]

Mary MacKillop is the saint of reconciliation whom we all need.  She excused and she forgave. Of a priest who had been the main cause of her excommunication and had told lies about her. She wrote: 

I forgive all who had any part in these matters, and so do we all. Letter Book, MacKillop to the Sisters, Dec 1880
Painting of Mary MacKillop by Therese Quinn rsj

To some of the Sisters who had spoken untruths about her, she wrote: “I excuse and with all a mother’s heart I forgive.  And I freely forgive and wish to forget, so I do entreat you my dearly loved ones, to forgive from your heart any sister that has pained you.” [2]

Cuskelly recounts a story from Mary’s teaching days at Portland where a school headmaster, Mr Cusack, came to the school. When the Inspector arrived to examine the classes, Mr Cusack poached the children from Mary’s and Annie’s classes and took credit for the well taught pupils while they were given the poorer students.  By cheating, he prompted his class by giving answers behind the Inspector’s back.  Mary’s father spoke loudly and strongly about these actions. Annie lost her job and Mary was blamed for what went wrong. All this took its toll on Mary. She was deeply hurt, was distrusted by some and it caused upset to the MacKillop family.  Eventually Cusack lost his job and attributed blame to Mary. Again Mary was reconciliatory.

Mary Cresp’s sequel to this story demonstrates the depths of Mary’s forgiving heart and saintly life. When we read that Mary recognized an old acquaintance at Circular Quay, we are immediately engaged. However, when we discover that this dirty, alcoholic tramp was the schoolmaster whose cheating had led to Mary’s disgrace at Portland, the Gospel begins to unfold. For this man Mary sold her watch so that she could get him a suit of clothes and care. [3]

Let us reflect:

  • Mary MacKillop models a forgiving heart. Consider times you have been wrongly blamed, deeply embarrassed or hurt, or even lost friends or family because of a situation.
  • What small gesture could heal a long time hurt?
  • Often we suffer because of pride and an expectation on the ‘other’ to make the first move.  In what small way can we emulate Mary?

Michele Shipperley rsj

 

Footnotes:
[1] Mary MacKillop – A Spiritual Model for All
[2] Ibid.
[3] Mary Cresp, Reflections on Beatification, 25 Jan 1995

 

In the Footsteps of Mary MacKillop

For the past twenty-five years, the Sisters of Saint Joseph have invited people to participate in the ‘Australian National Pilgrimage: In the Footsteps of Mary MacKillop.’

Unfortunately they have not been able to offer this opportunity of journeying with Mary in 2020.

Mary reminds us that ‘We are but travellers here.’


You are invited to read and reflect on the following article ‘St Mary MacKillop – The Pilgrim’, written by Mary Cresp rsj.

The theme of journey was never far from the thoughts of Mary MacKillop.

As the words printed around her tomb remind us, she saw life as a journey. Remember we are but travellers here, she said. The many journeys that made up her life were both actual and metaphorical. Perhaps one expressed the other. From the time Mary was a little girl moving from one relative to another to when, in her last years, she was confined to a wheelchair, she was still ‘on her way’ towards that intimacy with God that ‘heaven’ represents.

When we go on a pilgrimage, we have to ‘let go’ of the certainties of life as it has been. We have to be open to receive the unknown and to receive the hospitality of others. Mary MacKillop’s attitude to God was like that. She learnt to be open at all times to what God wanted to do in her – she called that ‘doing God’s Will’. It meant letting go of personal hopes and ambitions, entrusting them into God’s hands. With gratitude she accepted the hospitality of others – when she was vulnerable, as she was during her journeys overseas. Our journey, too, has involved a letting go that will continue into old age and finally at death, when we enter into our final journey. During our Mary MacKillop pilgrimage we can join with her as, following her footsteps, we open ourselves to receive with gratitude God’s bounty in the hospitality of others.

A pilgrim has to ‘live into the now’. Because we can’t guarantee what lies around the corner, we have to learn what it means to live life fully where we are. Don’t be troubled about the future of the Institute, Mary MacKillop said, I am not. He whose work it is will take care of it. The Gospel of her feast proclaims Jesus’ words: Do not worry about tomorrow … today’s trouble is enough for today. (Mt. 6:34) Being alive to the moment meant that Mary was alert to the needs of her time. The aspect of God’s love characteristic of the charism given her was compassion – God feeling with us in the situation of our lives. Being with another is part of being a pilgrim.

Even if travelling alone, a pilgrim is never independent. We meet others along the way, we depend on them for food and lodging, we are invited to listen to the stories of the people we encounter. In this way we learn of a God who is ever present and who, Mary knew, walks with us each step of the journey…

Continue reading Mary Cresp’s article here (PDF)